Rebecca Li at 3rd Buddhism and Race Conference at Harvard Divinity School, March 3-5, 2017

Rebecca Li was invited again to speak at the 3rd Buddhism and Race Conference hosted by the Harvard Buddhist Community of Harvard Divinity School on March 3-5, 2017.  This conference’s focus is to deepen the conversations started in the previous years when sangha leaders, activists, community members and students joined together to share justice-oriented teachings and training.  The event was sold out again this year as the gathering has been found to be nourishing and crucial for community building for those determined to practice the Dharma while also engaged in social justice.  Rebecca shared in the Opening night panel entitled “What is the conversation?”, along with Zen teacher Rev. angel Kyodo williams, scholar and Vajrayana practitioner Dr. Jan Willis and Nichiren priest Myokei Shonin, examining how eradicating racism is very much part of Dharma practice.  On March 4, in a panel entitled “The conversations we never have,” along with teachers and practitioners from Vajrayana and Insight traditions, Rebecca pointed out that the invisibility of Asian American Buddhists and some of their struggles in having to choose between their heritage and practice centers where they are a minority but find more relatable in their practice are some of the conversations that rarely happen.  The audience was deeply engaged in difficult conversations, hoping to find ways to continue the work without falling into division, hatred and despair.  The day ended with the panel “Radical Dharma” where Rev. angel, Lama Rod and Greg Snyder helped the audience understand that the difficult and seemingly endless conversations is the process and part of the practice is to persevere.  They invited the audience to contribute questions they would like to ask to be addressed by all panelists in the last panel of the conference on March 5.  The conference ended with a simple ceremony where all participants held hands in a big circle feeling the love and joy that moved around the circle.  Many participants shared afterwards how the conference had helped their sangha work on racism and inclusivity and the committee is already hard at work on next year’s conference.

Reflections on my Foundation Retreat in November 2016 with Rebecca Li

In the past, attending retreats has been both challenging and very rewarding.  My anxieties and habits reliably seem to show themselves at retreats, and this time was no different.  Throughout the day on Saturday, I realized that something was bothering me.  It was only later that I realized that I was holding on to the expectation that on this retreat, I should be “over” these anxieties because I had already dealt with them.  I was expecting myself to be better at being present, and was judging myself for struggling with the method.  This was that old familiar perfectionism or high expectations creeping in again.  Having to do things right.  Having to succeed.  Getting stuck on mistakes.  Feeling guilty and beating up on myself.  What made it hard to detect is that it wasn’t quite clear to me at first.  It was more of a subtle creeping up of it.  But then of course once I realized what was going on, it was so clear.  And even clearer right now while writing this and reflecting back.  So this retreat was helpful in getting to see this pattern emerge again and hopefully be able to recognize it sooner going forward.  I don’t have expectations of it going away, but I do see my work as to continue to be more aware of it.

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What’s so special about the present moment?

(This is an article published in the summer 2016 issue of Chan Magazine.  It was transcribed by Buffe Laffey from a Dharma talk given in the Beginner’s Mind Retreat at Dharma Drum Retreat Center in 2013.)

This is the time of the retreat that was set aside for a Dharma talk. First I want to ask whether anyone has a question about the practice, about what we are doing here? [No one asks a question.] Perhaps there is a question but everyone is too polite to ask. This question may have arisen in your mind in one form or the other but maybe you feel “I shouldn’t ask that; maybe I’m the only one who doesn’t know.” The question will be something like this: Why is it so important to stay in the present moment? What is so special? You keep talking about it over and over again, why is it so imperative?” We ask ourselves, if we truly believe and accept that being in the present moment is important, why is it so hard? Why do we keep dwelling on the past or fantasizing about the future? Have you asked yourself this question? We would do anything but be in the present. Interesting, huh?

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Dharma Lineage

I practice and teach within the late Chan Master Sheng Yen’s Dharma Drum Lineage of Chinese Chan that combines the lineages of Linji (Japanese: Rinzai) and Caodong (Japanese: Soto).  I started my Chan practice with Chan Master Sheng Yen in mid-1990s.  In early 2000s, I began to also practice with John Crook, the first lay Dharma heir of Chan Master Sheng Yen, and Simon Child, the second lay Dharma heir of Chan Master Sheng Yen.  After Chan Master Sheng Yen passed away in 2009 and John Crook passed away in 2011, I train mainly with Simon Child who gave me Dharma transmission on June 5, 2016 at Dharma Drum Retreat Center, Pine Bush, New York.  An updated version of the Dharma Drum Lineage of Chinese Chan can be found here.

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Receiving the robe
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Taken in the Ancestor Hall. Behind them are the photos of Master Sheng Yen (right) and Master Dong Chu (left).